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簡介：置南大學(xué)周滅匕學(xué)位論文題名中英對照文化哲學(xué)視野中的國際關(guān)系理論作者姓名郭彥指導(dǎo)教師姓名及學(xué)位、職稱陳喬之教授博士生導(dǎo)師學(xué)科、專業(yè)名稱國際關(guān)系論文提交日期年月日論文答辯日期答辯委員會主席論文評閱人學(xué)位授予單位和日期，一一，，，，，，，加兀妙口滋‘縱“，口，〔流月沁護

簡介：延邊大學(xué)碩士學(xué)位論文實現(xiàn)中國法治的哲學(xué)基礎(chǔ)姓名王麗申請學(xué)位級別碩士專業(yè)憲法學(xué)與行政法學(xué)指導(dǎo)教師何云鵬20070515ABSTRACTATPRESENT，CHINA’SMODERNIZATIONPROCESSOFTHEFULEOFLAWINTOANUNPRECEDENTEDPERJODOFPROSPERITYANDGLORY；HOWEVER，GUIDINGPHILOSOPHYOFTHEMODEMLAWISNOTACONSTRUCTATPRESENT，MANYLEGALPRACTITIONERSHAVEBEENDISCUSSINGTHISISSUEBASEDONTHEANALYSISOFTRADITIONAICHINESEANDWESTEMPHILOSOPHY王1RANCE，THEADVANTAGESANDDISADVANTAGESCOMPAREDTOTHEGAPBETWEENTHETWOSIDESLIE，CONSTRUCTIONOFCHINAINANATTEMPTTOFINDAMODEMPHILOSOPHYOFLAW，TOPMMOTETHERULE0FLAWINTHEPROCESSOFCHINA’S，HELPINSOMEWAYCHINALAWCOURSEOFHISTORICALDEVELOPMENT，ANDALTHOUGHITISNOT1IKETHEWEST，THEREWERECLEARWHICHLAWSCHOOL；HOWEVER，CHINALAWHISTORICALDEVELOPMENTCLEARLYHASAMAINLINE；FRANCEINPARTICULARISTHEPHILOSOPHYOFCIVILJZATIONISVERYCLEALCHINAANDFRANCEISLHATTBEPHILOSOPHYOFCJVINZATJONJSBASICALLYCONFUCIANPHILOSOPHYTOTHEMAINSTREAM，WITHLAWLESSONSATTHEPHILOSOPHY_OFSUPPORT，TOTAOISTPHILOSOPHYTOADDTHATSUCHANINHERITEDFTOMTHECONTEXTWESTEMPHILOSOPHYCIVILIZATIONTOAMORE0BVIOUSMODEMWESTEMSCHOOLFOURDAFAISTHEENTIREWESTEMSOCIETYPHILOSOPHYOFTHELAWWEREINTEGRATEDTHEFEFORE，THISPAPEFANALYZESTHECHINESEANDWESTERNREPRESENTATIONOFTHESEJURISTSTHEPHILOSOPHYCONNOTATION，ANDTOCONLPARETHEIRRESPECTIVEADVANTAGESANDDISADVANTAGESISTHEHOPEOFMODERNCHINESEPHILOSOPHYEXPLORETHEDEVEL叩MENTOFTHEBRIGHTLIGHTSUPATRACEANCIENTCHINESELAWISTHEFIRSTMETHODFROMTHEBE西NNINGOFTLLEPHILOSOPHICALMETHOD；WESTERNJURJSTSANCIENTMETHODWASFIRSTINPOLITICALSCIENCE卸DPHILOSOPHYMETHODBEGANVISIBILITYANDWESTERNPHILOSOPHYRESEARCHPERSPECTIVEFORTHEDEVELOPMENTOFJURISPMDENCEWASTOESTABLISHTHEBASICFRAMEWORKANDSTARTEDTHEFIRSTLAWPRACTICEAILCIENTPHILOSOPHYANDMETHODSHAVEBEENEXAMINEDBYTHEINTERESTANDFOCUS，THEAUTHORALSOPHILOSOPHICALMETHODTOINJECTSUCHAGREATENTHUSIASMANDINDEPTHTHINKINGCATEREDTOTHEMODERNSTUDYOFTHESCIENCEOFPARADIGMSHIFTTHETRENDTHATISTOEXAMINETHECONTENTBASEDMETHODOLOGY；THEVALUE0FASINGLETFENDFROMTHECLASSWILLSHIFTVALUEPLURALISM；PHILOSOPHYRESEARCHMETHODSFROMTHEOVERALLTENDENCYOFTHEMODE加DOCTRINEOFINDIVJDUALISMLAWT00LS，INTHISTIMEOFTHETRENDOFTHETIMESINTHECONTEMPORARYMARXJSTPHILOSOPHYBASEDONTHEANALYSISOFSEVERALWELLKNOWNCHINESEANDWESTERNSCHOOLOFLAWPHILOSOPHY，CHINESEANDWESTERNLEGALMETHODSII

簡介：內(nèi)蒙古大學(xué)碩士學(xué)位論文中國和非洲國家關(guān)系中的機制化建設(shè)研究姓名王凱申請學(xué)位級別碩士專業(yè)政治學(xué)理論指導(dǎo)教師劉愛華20100530論，應(yīng)對全球化提出的挑戰(zhàn)等。隨著經(jīng)濟全球化和世界政治多極化的深入發(fā)展，我們相信在中非人民的傳統(tǒng)友好關(guān)系為基礎(chǔ)條件下，在中非雙方共同的政治利益和歷史使命背景下，在中非經(jīng)貿(mào)合作廣泛的互補性和巨大的合作空間以及中非雙方發(fā)展合作的強烈愿望下，中非合作機制必將大有作為，前景廣闊。關(guān)鍵詞中非關(guān)系，機制建設(shè)，問題，原因，對策II

簡介：湘潭大學(xué)碩士學(xué)位論文吳經(jīng)熊對霍姆斯法律哲學(xué)之承繼與超越姓名李冬松申請學(xué)位級別碩士專業(yè)法學(xué)理論指導(dǎo)教師黎曉平20070605IIABSTRACTSINCETHEINITIATIONOFLEGALREFMATIONINLATEQINGDYNASTYCHINESELAWYERSHAVEDEVOTEDTHEMSELVESTOTHEQUESTOFLEGALSIGNIFICANCEINTHEPEOPLE’SLIVINGAMONGTHEMJOHNCHWUISTHEMOSTEMINENTFHISGIFTEDCOGNITIONOFLAWPROFOUNDUNDERSTINGOFTHETRENDSOFLAWDEVELOPMENTTHESPIRITOFLAWHISFIRMBELIEFINPOSITIVISMMETAPHYSICSTHROUGHOUTHISACADEMICQUESTHEHASENDEAVEDTOTRANSCENDIENTALOCCIDENTALTHEIESOFLAWWU’STHEYOFLAWISABUNDANTINITSCONTENTHISPHILOSOPHYOFLAWINPARTICULARHISTHREEDIMENSIONTHEYOFLAWISWIDELYTAKENASTHEIGINATIONOFCHINESENEOANALYTICALSCHOOLOFJURISPRUDENCEPROVIDINGENRICHINGTHELEGALARGUMENTATIONOFHOLMES’PREDICTIVETHEYOFLAWHEATTACHESMUCHIMPTANCETOTHERESEARCHONTHESCIENTIFICMETHODSINJUDICIALPROCESSTHEPSYCHOLOGICALFACTSINLAWINTRODUCESPSYCHOLOGYINTOLEGALRESEARCHHETAKESLAWASANARTOFBALANCINGINTERESTSDEMONSTRATESHISSPLENDIDINTUITIONINTHEUSEOFTHISARTFOLLOWINGSTTHOMASAQUINASWUBASESNATURALLAWONTHEREALWLDMAKESITALIVERULETHATCHANGESTOTHEDEVELOPMENTOFSOCIETYTHISTHESISPRESENTSACOMPARATIVEANALYSISOFWU’SHOLMES’PHILOSOPHIESOFLAWFTHEQUESTOFTHESPECIALVALUEOFWU’STHEYOFLAWWU’SNEOANALYTICALLEGALTHEYTHOUGHIGINATINGINHOLMES’THEYDEVELOPSANEWSCHOOLOFTHEYONTHEBASISOFACOMPOUNDOFTHOUGHTSOFMANYOTHERLEGALSCHOOLSPROMOTESTHEDEVELOPMENTOFTHEREALISMJURISPRUDENCETOANEWSTAGEHISINTELLECTUALCONTEMPLATIVEINTUITIONINSPIREDBYHOLMES’PERCEPTIONOFLAWINTEGRATESTHECHINESEINTUITIONHOLMES’INTOANEWSTYLEOFPERCEPTIONOFLAWHISTHEYOFNATURALLAWINTEGRATESSCIENCERELIGIOUSWSHIPETERNALITYTRANSIENCECHANGEABILITYPERSISTENCEWHICHPROVIDESINSPIRATIONSFTHECURRENTPREDOMINANCEOFPOSITIVISMRELATIVISMINLEGALRESEARCHTHISTHESISISCOMPOSEDOFFIVEPARTSTHEINTRODUCTIONPARTINTRODUCESTHEBACKGROUNDOFTHISRESEARCHCURRENTDEVELOPMENTOFTHEAREAPERSPECTIVESTHESTRUCTUREOFTHETHESISCHAPTERONEANALYZESHOLMES’PHILOSOPHYOFLAWFROMWU’SPERSPECTIVECHAPTERTWOINTRODUCESWU’SPHILOSOPHYOFLAWFOCUSINGONHISNEOANALYTICALTHEYOFLAWTHEYOFNATURALLAWEPISTEMOLOGYOFLAWCHAPTERTHREEPRESENTSACOMPARATIVEANALYSISOFWU’SHOLMES’PHILOSOPHIESOFLAWTOPROBEINTOTHELINKSBETWEENTHETWOTHESPECIALFEATURESOFWU’STHEYOFLAWTHECONCLUSIONPARTPRESENTSCOMMENTSONWU’SPHILOSOPHYOFLAWKEYWDSJOHNCHWUHOLMESNEOANALYTICALJURISPRUDENCEPREDICTIVETHEYOFLAWEVOLVINGNATURALLAW

簡介：浙江大學(xué)博士學(xué)位論文董仲舒政治哲學(xué)發(fā)微姓名崔濤申請學(xué)位級別博士專業(yè)中國古典文獻學(xué)指導(dǎo)教師崔富章20040401ABSTRACTCONFUCIANPHILOSOPHYISTHEMOSTIMPORTANT“IDEAISTICGENE”O(jiān)FCHINESECULTUREWHICHCANNEVERBEIGNORED，ANDTODAYWECANNEVERTALKABOUTCHINESEPHILOSOPHYTHOUGHTWITHOUTTHISSCH001WHILEINTERMSOFCONFUCIANPHILOSOPHYITSELFDONGZHONGSHU，ACONFUCIANSCHOLARWHOLIVEDINWESTHAN，HADPLAYEDAGREATROLEINTHEHISTORICALPROCESSOFCONFUCIANTHOUGHT’SDEVELOPMENT，EVOLVEMENTANDFORMINGITSOWNSTYLEITISPROVIDEDTHATWECALLNOTDISCOURSEDONCHINESEPHILOSOPHYWITHOUTCONFUCIANISM，THENWECANALSONOTDISCOURSEONCONFUCIANISMWITHOUTDONGZHONGSHUEITHERHISSTORYORHISLEARNINGISACONTROVERSIALBUTATTRACTIVE“PROBLEM“THISDISSERTATIONMAKESOMETRIALINDIVIDUALREADINGONDONG’SPOLITICALPHILOSOPHICALTHOUGHTTHISDISSERTATIONINCLUDESASFOLLOWSAFEWCHAPTERSPRIMARILYINTRODUCTIONFROMHORIZONOFPOLITICALPHILOSOPHYBYPHENOMENOLOGICALHERMENEUTICREADINGMETHOD，IANALYZETHEHISTORICALORIGINOFTHETHEORYOFTHEDONGZHONGSHUANDTHEPRESENTSTUDYCONDITIONSBRIEFLYANDEXPATIATETHEPOSSIBILITYOFHISTHEORYTOBEREGARDEDASAKINDOFPOLITICALPHILOSOPHYANDTHEATTITUDEWESHOULDHOLDTOWARDSREADINGHISTEXTCHAPTERIIDISCUSSTHERECONDITECHARACTEROFDONG’SPOLITICALPHILOSOPHYIANALYZEDONG’SHORIZONOFUNSCRAMBLINGCLASSICINAWAYOF‘‘HISTORICALCREATINGCOMPREHENSION’’ANDHISREADINGTOTHEWRITINGOFCHUNGMWHICHHEREGARDED∞APOLITICALAFFAIRCHAPTERIFIDISCUSSDOOG’SHISTORICAL‘SAY”ABOUTTHEIDEAOFSECULARVALUEIDISCUSSDONG’SESTABLISHMENTOFTHECONCEPTIONOFCONFUCIAN“VIITUOUSPOLITICS”德政ANDHISREASONINGONBENEVOLENCE仁WHICHHEREGARDEDASANATION’SJUSTICEFROMHISLOGISTICDIALECTICOFCONFUCIANTHEORYOFHUMANISMCHAPTERIIIINTHISCHAPTERIDISCUSSTHEPROBLEMOFDONG’SPOLITICALPHILOSOPHY’SAPPEALINGTOTHEMETAPHYSICSOFTHEFOUNDATIONOFSECULARVALUEIEXPOUNDTHEINDIVIDUALEFFORTWHICHDONGZHONGSHUHASMADETOPURSUETHEULTIMATEFOUNDATIONOFCONFUCIANPOLITICALPHILOSOPHY，ANDTHEEXISTENTIAL“VIEWWORLD”WHICHHEHASCONSTRUCTEDWITHGOD天ASITSCORGANDHISTHOUGHTOFINDUCTIONBETWEENGOD天ANDHUMANBYWHICHHEHASMADEHISDISCOURSESURPASSTHEAMBITOFTHEEXISTENTIALHORIZONCHAPTERIVIDISCUSSDONG’SHISTORICALJUSTIFICATIONFORTHEVALIDITYOFTEMPORALREGIMEINTHISCHAPTERIEXPOUNDDONG’SPOLITICALIDEAOFESTABLISHINGAKINDOFDIVINEPOLITICALETHICBYWHICHHEALLEGEDTHATREGALITYCOMEFROMGOD天THEDEMONSTRATIONOFTHISIDEAISRADICALLYBASEDUPONDONG’SSERIOUSATTITUDEONTHESIGNIFICATIONOFTHESACRIFICEFORGOD天ANDDONG’SAMBITIONOFEXPECTINGTOMOLDAKINDOFNATIONALMYTHOFETHICALRELIGIONHASBROUGHTSOCALLED“EXOTERICPOLITICS”ANDTHEINSTITUTIONALIZATIONOFCONFUCIANISMATLAST，IDISCUSSDONG’SINHERITINGANDDEVELOPINGOFTHETRADITIONALREVOLUTIONARYSPIRITOFCONFUCIANISM，ANDTHEFOREORDINATIONOFCONFUCIANWRITINGREVOLUTIONTENDINGTOWARDSDISCOURSEDESPOTISMINDONG’SPOLITICALPHILOSOPHYKEYWORDSDONGZHONGSHU，CHUNQ掘FANLU，POLITICALPHILOSOPHYCONFUCIANISM2

簡介：中圖分類號UDC學(xué)校代碼10055密級公開高蕊犬淫碩士學(xué)位論文梁啟超政治法律思想及其哲學(xué)基礎(chǔ)LIANGQICHAO’SPOLITICALLEGALTHOUGHTANDPHILOSOPHYFOUNDATION答辯委員會主席評閱人南開大學(xué)研究生院二。一。年十一月南開大學(xué)學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師指導(dǎo)下進行研究工作所取得的研究成果。除文中已經(jīng)注明引用的內(nèi)容外，本學(xué)位論文的研究成果不包含任何他人創(chuàng)作的、已公開發(fā)表或者沒有公開發(fā)表的作品的內(nèi)容。對本論文所涉及的研究工作做出貢獻的其他個人和集體，均已在文中以明確方式標明。本學(xué)位論文原創(chuàng)性聲明的法律責(zé)任由本人承擔(dān)。學(xué)位論文作者簽名崔鍪2010年11月26日非公開學(xué)位論文標注說明本頁表中填寫內(nèi)容須打印根據(jù)南開大學(xué)有關(guān)規(guī)定，非公開學(xué)位論文須經(jīng)指導(dǎo)教師同意、作者本人申請和相關(guān)部門批準方能標注。未經(jīng)批準的均為公開學(xué)位論文，公開學(xué)位論文本說明為空白。論文題目申請密級口限制≤2年口秘密≤10年口機密≤20年保密期限20年月日至20年月日審批表編號批準日期20年月日南開大學(xué)學(xué)位評定委員會辦公室蓋章有效注限制★2年可少于2年秘密★10年可少于10年機密★20年可少于20年

簡介：華中科技大學(xué)碩士學(xué)位論文從哲學(xué)的角度思考當代中國法治的合理性及其實現(xiàn)姓名譚振起申請學(xué)位級別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師李思孟20050501IIABSTRACTTHISPAPERUNDERTHEGUIDEOFHISTICALMATERIALISMFOCUSESONTHREERELATEDPROBLEMTHENEWUNDERSTINGOFESSENCEOFLAWFROMLAWTORULEOFLAWCHINESERULEOFLAWREALITYITHINKTHATBASICPOINTOFVIEWOFMARXISMISTHATLAWISIGINATEDFROMTHEECONOMICBASISWHICHISBASEDONTHELEVELOFPRODUCTIVITYTHISPOINTEXPOSESREASONABILITYOFLAWFROMREGULARITYOFLAWTHEREASONABILITYOFLAWINFACTCONTAINSACCDANCEWITHREASONABILITYWHICHISCONTENTOFPURPOSEOFMANMARXHIMSELFREGARDPRACTICINGSPIRITWAYASESSENCEOFLAWTHISPOINTWASNEGLECTEDBYTHEETICALCIRCLEWHICHISHELPFULTOUSTOUNDERSTTHEREASONABILITYOFLAWTHATRULEOFLAWFMEDINWESTERNSOCIETYISNOTINCIDENTALFROMTHEBEGINNINGOFWESTERNCULTUREANCIENTGREECEROMEHADNATURELAWTRADITIONOFADVOCATINGRULEOFLAWREASONABILITYTHESECONDPARTOFTHISPAPERDISCUSESTHEHISTYOFRULEOFLAWFROMTHEPOINTUNIFMOFHISTYLOGICASCONTRASTTHEPAPERDISCUSESTHEANCIENTCHINESETHOUGHTSOFLAWTHEDIFFERENCEBETWEENANCIENTCHINATHEWESTMANIFESTDIFFERENCEOFCULTURESTHEROOTLIESINTHEDIFFERENCEOFECONOMICLIFESTYLEDEVELOPMENTOFMARKETECONOMYMAKESTHESOCIALSUBJECTSFROMSTATUSTOCONTRACTWHICHATLASTLEADTORULEOFLAWNOWCHINAHASESTABLISHEDTHEAIMOFRULEOFLAWTHISISTHERESULTOFUNDERSTINGTHEIMPTANCEOFRULEOFLAWOTHERWISEITISTHEDEMOFSOCIALISTMARKETECONOMYFURTHERMEECONOMICGLOBALIZATIONTHEENTRANCEOFWTOMAKESITINTERNATIONALDEMSCONSIDERINGCHINESEREALISTICSITUATIONTHEROADOFREALIZINGRULEOFLAWISAROADLEADINGBYTHEGOVERNMENTWHICHISDIFFERENTFROMTHEWESTERNKEYWDSCHINALAWRULEOFLAWREASONABILITYREALIZATION

簡介：西北大學(xué)博士學(xué)位論文十七世紀西方數(shù)學(xué)的自然哲學(xué)背景沿著笛卡爾的“思”路姓名蒙虎申請學(xué)位級別博士專業(yè)科學(xué)技術(shù)史（數(shù)學(xué)史）指導(dǎo)教師李文林20030529ABSTRACTTAKINGTHEDEVELOPMENTOFMATHEMATICSINWESTERNRATIONALTRADITIONASTHEBASICTHREADANDSPRINGBOARD，REVIEWINGTHEINFLUENCEOFREBOUNDOFTHEVIEWOFTHENATUREINGREECEANDRELIGIONATYREFORM，COMBININGTHECHARACTERISTICSOFTHE“SCIENCEOFQUANTUM”O(jiān)FWESTERNMATHEMATICSIN17THCENTURY,THEARTICLENOTONLYPROVIDESABUNDANTBLURRYCONTINUUMOFQUANTITYDIRECTLYANDDEFENDSFORTHE‘‘RATIONALITYOFARITHMETIC’’INDIRECTLYBUTALSOEXPATIATEDTHATTHEPHILOSOPHYOFTHENATUREWHOSECHARACTERISTICS甜ETHEQUANTIFICATIONOFTHENALNREANDTHEMECHANIZATIONOFTHEUNIVERSEHASAGREATINFLUENCEOVER17“CENTURY’S“MATHEMATICSOFARITHMETIC”，ESPECIALLYOVERTHEBIRTHANDTHEDEVELOPMENTOFANALYTICGEOMETRYANDCALCULUS．THEARTICLEGOESALONGCARTESIANTRAINOFTHOUGHTS，CLARIFIESTHATWHILETHENEWMATHEMATICSWHOSECOMMISSARYISCALCULUSISTHENEWBYPRODUCTOF“RETRIEVINGPHENOMENA’INTHEWESTEN3TRADITIONALLOGES，THEPHILOSOPHYOFTHENATUREAFTERREVIVALOFLEARNINGWHICHWASGREATLYINFLUENCEDBYTHEWESTERNLOGESOFTRADITIONHASALREADYFORMEDANEWEFFECTIVEWHYOF“RETRIEVINGPHENOMENA’INWESTLOGESFROMTHEQUANTIFICATIONOFTHEPROSPECTOFTHEWORLDTOTHEMATHEMATICATLONOFTHEPHILOSOPHYOFTHENATURE．SOMEFAMOUSHISTORIANSOFSCIENCESUCHASBOTERANDA．KOYRDEMPHASIZEDTHATTHEOUTSTANDINGCHARACTERISTICOFNEOTERICMATHEMATICSIS“MATHEMATICATION”INTHEIRSERIESOFCLASSICALBOOKSSUCHASTHEBASEOFNEOTERICPHYSICS∞METAPHYSICS．STUDYOFGALILEO,FROMTHECLOSEWORMTOTHEINFINITEUNIVERSE．PROFESSORWUGUOSHENGOFPHILNSOPHYDEPARTMENT,PEKINGUNIVERSITYALSOCONCENTRATEDONTHISISSUEINHISBOOKSSUCHASTHEERRORINNOUMENONOFTHENATURE，THERETREATOFTHENATURE，CONCEPTOFTIME．THEYDISCUSSEDTHEISSUEFROMASPECTSOFNEWPROSPECTOFTHEUNIVERSEANDTHENATURE，CHARACTERISTICSOFPHYSICSPHILUSOPHYOFTHENATURE，ETC．THESAMETHINGOFTHESESCHELESSONTHISISSUEISTHATTHEYALLCONCENTRATEDONTHETHEORETICSURFACE．ASARESULT,WECALL’TSEETHEINFLUENCEOFSCIENTIFIC“MATHEMATIZATION’’ONTHEDEVELOPMENTOFMATHEMATICSITSELF．THEARTICLETAKESMATHEMATIZATIONASTHECHARACTERISTICOFNEOTERICSCIENCEBYSTARTINGFROMTHEBACKGROUNDOF17“CENTURY’SPHILOSOPHYOFTHENATUREANDREVIEWINGTHREEASPECTS．THESET11REEASPECTSATETHEMATHEMATIZATIONOFTHEPROSPECTOFTHENATUREWHICHISBASEDONTHETRADITIONOFPYTHAGORAS，THEMECHANIZATIONOFTHEPROSPECTOFTHEUNIVERSEWHICHISBASEDOOTHETRADITIONOFCHRISTIANISM，ANDTHEDEDUCTINGOFTHESYSTEMPHYSICSWHICHISBASEDONTHETRADITIONOFEUCLID．ATTHESALTLETIME，THEPOINTTHATMUSTBECLARIFIEDISTHATTHEESTABLISHMENTOFTHENEWVIEWOFTHENATUREANDTHEBOOMINGOFTHEPHILOSOPHYOFTHENATUREOFFEREDTHENECESSARYQUALIFICATIONOFMATHEMATIZATION．AFTERANALYZINGTHEPROCESSOFMATHEMATIZATION，SEVERALCONCLUSIONSALESUMMEDUPASFOLLOWS．FIRST．WHILETHESUBJECTSINVEMIGATEDOF17“CENTURY，SMATHEMATICSINCLUDETHEMIXTUREOFTHESTRUCTUREOFSEQUENCE，THESTRUCTUREOFALGEBRAANDTHEFUZZYQUANTUMINTHESTRUCTURETOPOLOGY．ANDITISNOTHINGOTHERTHANTHENEWPHILOSOPHYOFTHENATUREWHOSECHARACTERISTICSARETHEQUANTIFICATIONOFSUBSTANCEANDTHEMECHANIZATIONOFTHEMOVEMENTTHATDEFENDSTHEEXISTENCEANDTHEPROPERTYOFTHISQUANTUMSECOND．THEQUANTIFICATIONOFSUBSTANCEANDTHEMECHANIZATIONOFTHEMOVEMENTWHICHAREEMPHASIZEDBYTHENEWPHILOSOPHYOFTHENATUREOFFERSAINTUITIONISTIEEONTINUUNWHICHTAKESTHEEXTENSIONOFTHESPACE．TIMEFORTHEBIRTHOFCALCULOUS．ITISNOTHINGELSETHANTHEDIVISION．THESUMMINGANDTHERATIOOFTHEINMITIONISTICCONTINUUNTHATBECOMETHEBASICMANNERINWHICH

簡介：西南師范大學(xué)碩士學(xué)位論文加繆的荒謬哲學(xué)思想研究姓名鄭國玉申請學(xué)位級別碩士專業(yè)外國哲學(xué)指導(dǎo)教師陶林崔延強20040601RESEARCHONCAMUS’THOUGHTOFABSURDITYMAJORWESTERNPHILOSOPHYSUPERVISORASSOCIATEPROFTANLINPROFCUIYANQIANGSPECIALTYWESTERNJURISPRUDENCEAUTHORZHENGGUOYU2001006ABSTRACTCAMUSISONEOFTHEOUTSTANDINGPERSONAGESWHOPROFOUNDLYEXPOSEABSURDITY“ABSURDITY’AND“REVOLT”ISAPAIROFCORECONCEPTSINCAMUS’WRITINGSTHEFORMERSUMSUPHISSOBERCONSCIOUSNESSOFMAN’SHELPLESSINFACEOFTHEWORLDANDEXISTENCE，ANDITALSODECONSTRUCTSTHECONFIDENCEINMAN’SPOWERSINCERENAISSANCE；THELATTERMAKESCLEARTHEPOSITIVEATTITUDEMANSHOULDHAVEWHENFACINGSUCHANEXISTENCEATTHESAMETIMEITISBOTHAHERITAGEANDMODEMINTERPRETATIONOFMANSDIGNITYANDPURSUITOFMORALITYINTRADITIONALHUMANISTICTHOUGHTSINTHETIDEOFMODEMNIHILISMCAMUS’THINKINGISAPERSISTENCEOFVALUABLELIFE，ANDALSOACONTRIBUTIONTOIDEOLOGY，INTHE20。CENTURYTLLISPASSAGEMAKESRESEARCHONHISTHOUGHTFROMFIVEPARTS，PARTITHEORIGINOFABSURDITYATFIRSTHISTORICALCIRCUMSTANCESOFWESTERNPOLITICSANDECONOMYAREDISCUSSEDRANGINGFROMTHEEARLY20“CENTURYTOTHEMIDDLEOFTHE20“THENTHISPARTINVESTIGATESTHESOURCEOFTHEORYANDTHERELATIONSHIPBETWEENCARABSANDEXISTENTIALISMPARTIITHETHEORYOFABSURDITYTHISPARTISTHEFOCALMINTOFTHISWRITINGFIRSTTHISPARTCONFIRMSCAMUS’POSITIONINTHEHISTORYOFPHILOSOPHYANDLITERATURETHEN，BEGINNINGWITHANALYZINGHISWORKSOFPHILOSOPHYANDLITERATURE，ITDISCUSSESTHEFEELINGANDCONCEPTOFABSURDITYGIVINGOUTTHECAUSESOFBEINGABSURDANDSPECIFICADPEARANCESINREALLIREATLASTITPRESENTSTHEATTITUDEOFRESISTANCETOABSURDITYANDTHELIMITTOITPANⅡITHEDIFFERENCESOFPHILOSOPHYBETWEENCAMUSANDSAMETHISPARTMAINLYDISCUSSESTHEDIFIERENTOPINIONOFABSURDITYFREEDOMANDCOMMONHUMANNATUREBETWEENTHEMANDITALSODISCUSSESTHEDIFFERENTATTITUDETODEALINGWITHTHERELATIONSHIPBETWEENINDIVIDUALSANDOTHERSASWELLASTHEARGUMENTBETWEENTHEMONFIGHTERSPARTIVREFLECTIONONABSURDITYINCAMUS’POLITICALPOINTSTHISPARTDISCUSSESTHEREFLECTIONINCAMUS’THOUGHTSAGAINSTFASCISM，LEGALVIOLENCEANDDEATHPENALTYANDITSHOWSTHEPROCESSOFFORMATIONOFTHESEVIEWPOINTSPARTVTHINKINGFREELYOFCAMUS’THOUGHTTHISPARTTRIESTOINVESTIGATETHEREALISTICMEANINGSOFCAMUS’THINKINGFROMTHESENSEANDVALUEOFE虹STENCEOFLIFETHATBEINGABSURDINTENDSTOPURSUITTHISPARTATTEMPTSTOINVESTIGATEITSMEANINGANDINFLUENCEKEYWORDSABSURDITYCONSCIOUSNESSRESISTANCEFIGHTERFREEDOMCOMMONHUMANNATURE

簡介：中圖分類號UDC學(xué)校代碼10055密級公開高恐犬法碩士學(xué)位論文晏陽初平民教育思想的哲學(xué)思考。PHILOSOPHYTHINKINGINYANYANGCHU’SCOMMONEREDUCATIONTHOUGHTS答辯委員會主席菱藍送南開大學(xué)研究生院二。一一年十月南開大學(xué)學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師指導(dǎo)下進行研究工作所取得的研究成果。除文中已經(jīng)注明引用的內(nèi)容外，本學(xué)位論文的研究成果不包含任何他人創(chuàng)作的、已公開發(fā)表或者沒有公開發(fā)表的作品的內(nèi)容。對本論文所涉及的研究工作做出貢獻的其他個人和集體，均已在文中以明確方式標明。本學(xué)位論文原創(chuàng)性聲明的法律責(zé)任由本人承擔(dān)。學(xué)位論文作者簽名鄞室2011年11月28日非公開學(xué)位論文標注說明本頁表中填寫內(nèi)容須打印根據(jù)南開大學(xué)有關(guān)規(guī)定，非公開學(xué)位論文須經(jīng)指導(dǎo)教師同意、作者本人申請和相關(guān)部門批準方能標注。未經(jīng)批準的均為公開學(xué)位論文，公開學(xué)位論文本說明為空白。論文題目申請密級口限制≤2年口秘密≤10年口機密≤20年保密期限20年月日至20年月日審批表編號批準日期20年月日南開大學(xué)學(xué)位評定委員會辦公室蓋章有效注限制★2年可少于2年秘密★10年可少于10年機密★20年可少于20年

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簡介：華東政法學(xué)院碩士學(xué)位論文哲學(xué)解釋學(xué)視野下的法律解釋分析姓名朱曉松申請學(xué)位級別碩士專業(yè)法學(xué)理論指導(dǎo)教師李桂林20050425解釋中的前理解和視域融合、法律解釋中的自由裁量權(quán)等三個方面對法律解釋理論的動態(tài)性、創(chuàng)造性和探究性做了具體和完整的分析，尤其突出了法官在法律適用中的作用。本文的第三章通過對中國法律解釋體制的分析，指出我國的法律解釋體制是多元多級的、以立法者為中心的法律解釋體制。并分析了這種體制形成的原因。通過分析，結(jié)合哲學(xué)解釋學(xué)理淪，作者提出了兩點完善我國法律解釋體制的建議。在簡短的余論部分里，作者簡要地對法官的自身品格作了說明，因為無論一種理論多么的完善，最終都要落實到具體的人身上。作為法律解釋的主體，法官的自身素質(zhì)顯的尤為重要。

簡介：Y1038二89分類號立鯉密級公玨UDC32學(xué)號Q≥12S學(xué)校代碼Q2題東南大學(xué)碩士學(xué)位參G文新保守主義政治哲學(xué)研究研究生姓名塞』量薤導(dǎo)師姓名童么紅熬授2申請學(xué)位級別溘堂亟學(xué)科專業(yè)名稱政治堂理論論文提交日期至壘Q量生至且絲目論文答辯日期至Q壘壁壘且壘目學(xué)位授予單位巒直太堂學(xué)位授予ET期至立立魚望日目答辯委員會主席匭直F茲撞≥評閱人豳藏≤救援≥2006年1月15日DISQUISITIONONTHEPOLITICALPHILOSOPHYOFNEOCONSERVATISMGRADUATELIUJINGYAOTUTORYUANJIUHONGSCHOOLSOUTHEASTUNIVERSITYABSTRACTNOWADAYSTHENANCONSERVATISMISONEOFTHEPOFITICALMAINSTREAMSINWESTERNWORLD，WHICHPROFOUNDLYAFFECTSTHEVALUEORIENTATIONANDTHEINTERNALAFFAIRSDIPLOMACYOFTHEWESTERNNATIONSINUSAINPARTICULARTHENEOEONSERVATISMPLAYSTHELASTINGLEADINGROLEINGOVERNMENTXBEHAVIORATTHESAMETIME，THEACADEMEISIMUFTICIENTIILTHERESEARCHONTHENEOEONSERV撕SM，ANDTHESTUDYSTILLLACKSCOMPREHENSIVEANDSYSTEMATICCHARACTERISTICS，ESPECIALLYFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWTHEREFORE，LAUNCHINGTHERESEARCHFROMTHEPOLITICALPHILOSOPHYANGLETOTHENEOCONSERVATISMNOTONLYHASACCURATELYPROFOUNDLYGRASPEDITSIDEOLOGICALCONTENT，ANDPROSPEREDTHEPOLITICALTHINKINGRESEARCH；MOREOVERALSOANALYZETHEPRACTICALSIGNIFICANCEOFPOLITICALBEHAVIORESSENCEINWESTERNNATIONSTHISARTICLEUSESTHEDIALECTICALMATERIALISMMETHODADHERESTOTHEUNIFICATIONOFHISTORICALRESEARCHANDVALUEJUDGMENTITSYSTEMATICALLYCARRIEDONTHEINTEGRALRESEARCHFROMTHEPOLITICALPHILOSOPHYANGLEOFVIEWTOTHENEOCONSERVATIVEIDEOLOGICALTREND，ANDCONSTRUCTSAMORECOMPLETEPOFITICALPHILOSOPHICSYSTEMTHEARTICLECOMBSTHEDEVELOPINGPROCESSOFTHENEOCONSERVATISMINQUIRESINTOITSREMARKABLECHARACTERISTICSANDTHEBASEOFTHETHEORYANALYZESITSCOREPOLITICALVIEWPOINTSANDITSTHELOGICALCONNECTIONS，POSITIVELYSEEKSTHEWAYTOREALIZEITSVALUEREQUIREMENTS，REVEALSITSPOLITICALSOCIETYFUNCTIONS，DISTINGUISHESITFROMOTHERPOLITICALIDEOLOGICALTRENDS，ANDDEVELOPSATENDENCYTOITSFUTURETHISARTICLETHINKS，THENEOEONSERVATISMISBASEDONTHEIMPERFECTTHEORIESOFHUMANNATUREANDTHENATURALRIGHTANDITISONEOFTHEMOSTFASHIONABLEANDINFLUENTIALSOCIALPOLITICALIDEOLOGICALNENDINTHECONTEMPORARYWESTSOCIETYANDITISREVERSIONTOTHECLASSICALLIBERALISMTOADEGREEASWELLASTHEDEVELOPMENTTOTHETRADITIONALCONSERVATISMITPLANSTOREALIZETHEBASICVALUESUESOFMAINTAININGTHEORDERPURSUINGFREEDOM，CARRYINGFORWARDTHETRADITIONANDINITIATINGTHEAUTHORITYANDSOOILBYEMPHASIZINGTHEFUNCTIONSOFCOMMUNITYANDTHEIDEOLOGYMEANWHILE，THENEOCONSERVATISMISENCOUNTERINGTHEDUALCHALLENGESFROMTHEINTERIORANDTHEEXTERIORANDIUNUPAGAINSTTHEPRACTICEDIFFICULTPROBLEMWITHWARMUDINTHEREALITYITWILLCONTINUETOSURVIVEANDDEVELOPINTHEFACEOFTHESTEMCHALLENGEANDWAYOUTOFTHEPRACTICALPOSITIONKEYWORDNEOCONSERVATISM；POLITICALPHILOSOPHYOFTHENEOCONSERVATISM；ORDER；TRADITION；AUTHORITY；IDEOLOGYN

簡介：學(xué)校代碼學(xué)校代碼11658學(xué)號號201004010204分類號號G42密級級無碩士學(xué)位論文生態(tài)哲學(xué)視域下課堂文化的探索生態(tài)哲學(xué)視域下課堂文化的探索作者姓名楊虹學(xué)科專業(yè)課程與教學(xué)論研究方向教學(xué)論指導(dǎo)教師關(guān)文信教授申請學(xué)位類別教育學(xué)碩士提交日期二○一三年五月“自在”與“自覺”之和諧“自在”與“自覺”之和諧