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簡(jiǎn)介：學(xué)校代碼三旦量塑分類號(hào)KO研究生學(xué)號(hào)蝗QQ量QQ§至Q§墊密級(jí)玉東北知≯葒大謄碩士學(xué)位論文歷史哲學(xué)的語(yǔ)言掌轉(zhuǎn)向一一解讀海登懷特的元史學(xué)十九世紀(jì)歐洲的歷史想像THELINGUISTICTURNINPHILOSOPHYOFHISTORYUNSCRAMBLE指導(dǎo)教師學(xué)科專業(yè)研究方向?qū)W位類型作者侯星麗周鞏固教授歷史學(xué)史學(xué)理論與史學(xué)史學(xué)歷碩士東北師范大學(xué)學(xué)位評(píng)定委員會(huì)2007年5月ABSTRACTISTHEWORKMADEHAYDENWHITEBECOMETHECELEBRATED，THEREPUTATIONINTHE20THCENTURYNEXTHALFMOSTIMPORTANTPHILOSOPHYOFHISTORYWORK，ALSOISTHESYMBOLOF“THELINGUISTICSTURN”INTHECONTEMPORARYWESTPHILOSOPHYOFHISTORYRESEARCH．THEWHITEBELIEVEDTHAT，THEREISNOGAPWHICHCLEARLYBREAKSBETWEEN‘HISTORY’’AND“POEM”，ANYHISTORYWORKHASALLCONTAINEDONEKINDOFINDEPTHSTRUCTURE，ITISTHEPOEMSTUDY,INTHEESSENCEALSOISTHELINGUISTICS，ANDITISONEKINDMODELWHICHACCEPTSWITHOUTCRITIQUE．THEAUTHORCONSTRUCTSTHESTRUCTURALISMTEXTANALYSISTHEORYUSINGTHEFORMALISMMETHOD，SIMULTANEOUSLYPAYSGREATATTENTIONTOTHEIMPLEMENTATIONOFHISTORYPRINCIPLETHOUGHT，ANDHASANALYZEDEIGHTPRESENTATIVEHISTORYTHINKERINTHE19THCENTURYONEBYONEWITHTHESATIRIZINGLIKEANALOGYSTRATEGY,HADDEMONSTRATEDTOTHEREADERTHELEADERSHIPANALOGYWAYANDTHELANGUAGERULEWHICHACCOMPANIESINTHEHISTORICALWRITINGS．THISARTICLEISPRECISELYTHECOMPREHENSIONINVIEWOFTHISMONOGRAPH，AFTERHASANALYZEDTHEORIGINOFHAYDENWHITE’STHEORY,STUDIEDTHE19THCENTURYEUROPEMAINSTREAMHISTORYTHOUGHTPATTERNWHICHWHITEHADDESCRIBEDACCORDINGTOTHEWRITINGORDER,HASANALYZEDTHEINTRINSICMACHINEMADEANDTHEEXTERNALCAUSEOF”THELINGUISTICSTURN”INTHEPHILOSOPHYOFHISTORY,ANDDISSERTATEDTHESIGNIFICANCEANDINSUFFICIENTOF”THELINGUISTICSTURN”．KEYWORDPHILOSOPHYOFHISTORY；METAHISTORY；LINGUISTICTURNLI

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簡(jiǎn)介：分類號(hào)密級(jí)公開刪㈣單位代碼學(xué)‘號(hào)篆力番SHANDONGUNIVERSITYI0422201511165碩士學(xué)位論文THESISFORMASTERDEGREE涂踅題亂歷史實(shí)在與歷史表現(xiàn)海登懷特歷史哲學(xué)再思考HISTORICAIENTITYANDHISTORICAIREPRESENTATIONRETHINI‘INGHAYDENWHITE’SHISTORICALPHILOSOPHY作者姓名培養(yǎng)單位專業(yè)名稱●指導(dǎo)教師合導(dǎo)師面歷史文化學(xué)院中國(guó)史鄭群副教授201年5周24園，紗原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師的指導(dǎo)下，獨(dú)立進(jìn)行研究所取得的成果。除文中已經(jīng)注明引用的內(nèi)容外，本論文不包含任何其他個(gè)人或集體己經(jīng)發(fā)表或撰寫過的科研成果。對(duì)本文的研究作出重要貢獻(xiàn)的個(gè)人和集體，均己在文中以明確方式標(biāo)明。本聲明的法律責(zé)任由本人承擔(dān)。論文作者簽名強(qiáng)鎏醢日關(guān)于學(xué)位論文使用授權(quán)的聲明本人完全了解山東大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，同意學(xué)校保留或向國(guó)家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和電子版，允許論文被查閱和借閱；本人授權(quán)山東大學(xué)可以將本學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印或其他復(fù)制手段保存論文和匯編本學(xué)位論文。保密論文在解密后應(yīng)遵守此規(guī)定論文作者簽名磋衄導(dǎo)師簽名

簡(jiǎn)介：廈門大學(xué)碩士學(xué)位論文盧卡奇歷史哲學(xué)思想研究姓名顧成東申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師吳開明20090501盧卡奇歷史哲學(xué)思想研究ABSTRACTASADOMAINOFPHILOSOPHYOFHISTORY,THEPAPERSTUDIEDLUKACS’SPHILOSOPHYOFHISTORYTHOUGHTSINCHRONOLOGICALORDER．INACCORDANCEWITHTHEPRINCIPLEOFHISTORICALMETHODSANDLOGICALAPPROACHCONSISTENCY,THEPAPERDIVIDEDLUKACS’SPHILOSOPHYOFHISTORYTHOUGHTSINTOEARLYPERIODANDLATERPERIODANDSTUDIEDSEPARATELY．ASTHEORIGINOFTHEPHILOSOPHYOFHISTORYTHOUGHTS，IN”SOULANDFORM“AND“THEORYOFTHENOVEL“，LUKAESEXPRESSEDHISVIEWSOFPHILOSOPHYOFHISTORYFORTHEFIRSTTIME,INCLUDINGRELATIONSHIPBETWEENHISTORYANDNATURE,ROLEOFSPIRITUALEXPERIENCEINUNDERSTANDING,SPECIFICSUBJECTIVETRUTHASWELL嬲CONCEPTOFTOTALITY．ONTHISBASIS，IN”HISTORYANDCLASSCONSCIOUSNESSN，LUKAESEXPLAINEDHISEARLYYEARSPHILOSOPHYOFHISTORYTHOUGHTSSYSTEMATICALLY,INCLUDINGHISTORYRESEARCHMETHODS，MEANINGOFHISTORY,HISTORYSTATUS，HISTORYPROMOTIONPOWER,STNLCTUREOFHISTORYUNDERSTANDINGASWELLASTOTALITYCATEGORY．THETHOUGHTSWERECOMPROMISEBETWEENSPECULATIVEPHILOSOPHYOFHISTORYANDANALYTICPHILOSOPHYOFHISTORY,BEINGOFMANYNONMARXISTFACTORS．INHISLATERYEARS，LUKACSEXPERIENCEDACRITICALREFLECTIONIN”EXISTENTIALISMORMARXISM“，”THEYOUNGHEGEL”ANDTHEDESTRUCTIONOFREASON什，ELIMINATEDBOURGEOISPHILOSOPHYOFHISTORYANDITSMETHODOLOGY,ANDESTABLISHEDMARXISTPHILOSOPHYOFHISTORYANDMETHODOLOGY．ONTHEBASISOFTHEONTOLOGY,IN”O(jiān)NTHEONTOLOGYOFSOCIALEXISTENCE”，LUKACSCONSTRUCTEDHISOWNPHILOSOPHYOFHISTORY,INCLUDINGHISTORYOBJECTIVITY,SOCIALATTRIBUTESOFHISTORY,TOTALITYOFHISTORY,REGULARITYOFHISTORY,PURPOSEANDPROGRESSOFHISTORY,DRIVINGFORCEINHISTORICALDEVELOPMENT,UNDERSTANDINGHISTORYINPRACTICE，METHODSOFUNDERSTANDINGHISTORY,NATUREOFUNDERSTANDINGHISTORYANDNATUREOFHISTORYKNOWLEDGEANDSOON．THETHOUGHTSSUBLATEDBOTHSPECULATIVEPHILOSOPHYOFHISTORYANDANALYTICPHILOSOPHYOFHISTORY，WITHOBVIOUSCHARACTERISTIESOFMARXISM．T11CDOMAINOFPHILOSOPHYOFHISTORYBREAKTHROUGHSITSNARROWANDSINGLEFIELDOFVISIONINTHEPAST．INTHISVISION,LUKACS’SSPECIFICANDRICHCONTENTSOFPHILOSOPHYOFHISTORYTHOUGHTSAPPEARINFRONTOFUS，WHICHTELLUSTHEDEVELOPMENTANDCHANGESOFLUKACS’STHOUGHTSINTHINKINGPROCESS，HAVINGALLIMPORTANTSIGNIFICANCEFORSTUDYOFⅡ

簡(jiǎn)介：中圖分類號(hào)UDC學(xué)校代碼10055密級(jí)公開瘤羽大學(xué)博士學(xué)位論文歷史與現(xiàn)實(shí)之間的政治思考司馬光政治哲學(xué)研究POLITICALTHOUGHTBETWEENHISTORYANDREALITYSIMAGUANG’SPOLITICALPHILOSOPHY答辯委員會(huì)主席圃掛翅指導(dǎo)教師堊正塾援南開大學(xué)研究生院二。一。年五月南開大學(xué)學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師指導(dǎo)下進(jìn)行研究工作所取得的研究成果。除文中已經(jīng)注明引用的內(nèi)容外，本學(xué)位論文的研究成果不包含任何他人創(chuàng)作的、已公開發(fā)表或者沒有公開發(fā)表的作品的內(nèi)容。對(duì)本論文所涉及的研究工作做出貢獻(xiàn)的其他個(gè)人和集體，均已在文中以明確方式標(biāo)明。本學(xué)位論文原創(chuàng)性聲明的法律責(zé)任由本人承擔(dān)。學(xué)位論文作者簽名翌焦洼2010年6月8日非公開學(xué)位論文標(biāo)注說(shuō)明根據(jù)南開大學(xué)有關(guān)規(guī)定，非公開學(xué)位論文須經(jīng)指導(dǎo)教師同意、作者本人申請(qǐng)和相關(guān)部門批準(zhǔn)方能標(biāo)注。未經(jīng)批準(zhǔn)的均為公開學(xué)位論文，公開學(xué)位論文本說(shuō)明為空白。論文題目申請(qǐng)密級(jí)口限制≤2年口秘密≤10年口機(jī)密≤20年保密期限20審批表編號(hào)年月日至20年月日批準(zhǔn)日期20年月日限制★2年最長(zhǎng)2年，可少于2年秘密AIO年最長(zhǎng)5年，可少于5年機(jī)密A20年最長(zhǎng)10年，可少于10年

簡(jiǎn)介：分類號(hào)???????UDC密級(jí)?公?開??，舅囂廬夕擎碩士研究生學(xué)位論文盧梭人性觀的文化哲學(xué)探究申請(qǐng)人學(xué)號(hào)培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教師完成日期劉舒怡2120073哲學(xué)學(xué)院文化哲學(xué)現(xiàn)代西方文化批判理論研究劉振怡2015年3月30日ABSTRACTABSTRACTSINCEMANKINDENTEREDTHECIVILIZEDSOCIETY,THEDEVELOPMENTANDCHANGEOFTHEHUMANNATUREHASBEENDISCUSSEDBYPHILOSOPHERS．ROUSSEAUISONEOFTHEMOSTOUTSTANDINGREPRESENTATIVEENLIGHTENMENTTHINKERS．HEISTHEMASTEROFMODERNWESTEMHUMANISMRESEARCH，SOCIALCONTRACTTHOUGHT，HISTHEORYOCCUPIESANIMPORTANTPOSITIONINTHEHISTORYOFWESTERNTHOUGHT．WITHTHECHANGEOFHUMANNATURE，HUMANNATUREISTORESTRICTTHEDEVELOPMENTOFTHROUGHOUTHISPHILOSOPHYTHEORY,WHICHISANIMPORTANTPARTOFHISTHEORYRESEARCH．ROUSSEAU’SVIEWOFHUMANNATURE，ISMAINLYEMBODIEDINHISBOOK”SOCIALCONTRACTTHEORY”，”DEMOCRACYANDEQUALITY“,“ONTHEORIGINOFINEQUALITY“,THESEWERELEADINGTOTHEGOODNESSOFTHETHEMEOFTHEVIEWOFHUMANNATURE，ROUSSEAUBELIEVESTHATHUMANNATUREISFREEDOM，F(xiàn)REEDOMISTHEMOSTSUBLIMEABILITYOFALLHUMANS．FORROUSSEAU’SVIEWOFHUMANNATUREFROMTHEPERSPECTIVEOFCULTURALPHILOSOPHYINTERPRETATIONANDANALYSIS，THEARTICLEISDIVIDEDINTOTHEFOLLOWINGPARTSTHEFIRSTPARTSSUMMARIZESTHEBACKGROUNDOFROUSSEAU’SCONCEPTOFHUMANNATURE；THEMAINCONTENTOFTHESECONDPARTISANOVERVIEWOFROUSSEAU’SVIEWOFHUMANNATURE；THETHIRDPARTDISCUSSESROUSSEAU’SHUMANNATUREINTERPRETATIONOFTHEPHILOSOPHYOFCULTURE；THEFOURTHPARTSUMMARIZESTHEEVALUATIONOFROUSSEAU’SVIEWOFHUMANNATURE．BECAUSEROUSSEAUTHOUGHTITSELFBROADANDCOMPLEX，INWHICHTHEPERSPECTIVETOSTUDYANDUNDERSTANDROUSSEAU’STHOUGHTISVERYIMPORTANT．BASEDONTHEPERSPECTIVEOFCULTURALPHILOSOPHYTOREEXAMINEROUSSEAU’SVIEWOFHUMANNATURE，WHICHHASAPROFOUNDTHEORETICALSIGNIFICANCEANDREALISTICDEVELOPMENT，ANDTHETHEORYOFHUMANNATURECAUSESAPROFOUNDINFLUENCE．HISTHEORYISDIFFERENTFROMTHEECONOMICANALYSISONTHEALIENATIONOFTHEPRODUCTIONFIELDWHICHWASESTABLISHEDBYMARX，ITANALYSISTHECAUSESOFTHEALIENATIONOFHUMANNATUREAND

簡(jiǎn)介：湖南師范大學(xué)碩士學(xué)位論文卡西爾解讀人的文化哲學(xué)思想研究姓名劉秋紅申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國(guó)哲學(xué)指導(dǎo)教師向玉喬20100501ABSTRACTTHEPROBLEMOFSELFKNOWLEDGEHASALWAYSBEENADIFFICULTPHILOSOPHICALPROBLEM．THEUNIQUEOFCASSIRER’SCULTURALPHILOSOPHYISTHATHEDEFINEDMANASONEKINDOFSYMBOLICANIMAL，ANDPUTFORWARDTHATSYMBOL，CULTUREANDMANARETHETRINITY．INCASSIRER’STHEORETICALFRAMEWORK，HETREATEDTHESYMBOLICFORMSASAREMINDEROFHUMANITY，ANDTHOUGHTTHATTHEFUNDAMENTALDIFFERENCEBETWEENMANANDANIMALSISTHATMANCANCREATEANDUSESYMBOLS，THEINNERSPIRITOFMANISSHOWEDBYCREATINGTHECULTURALFORMSOFLANGUAGE，MYTHOLOGY，RELIGION，ART，SCIENCEANDTHEOTHER．THEOVERAL1DEVELOPMENTOFHUMANCULTUREREPRESENTSTHECOURSEOFMANPURSUITOFSELF一1IBERATION，SELFIMPROVEMENT．THISARTICLEMAKESCARDINGANDILLUMINATIONTOTHECULTURALPHILOSOPHYANDTHEORYOFHUMANNATUREOFCASSIRER．THEFIRSTPARTISINTENDEDTODEMONSTRATETHEWORKSDONEBYCASSIRERTOCLEAR，ANALYZEANDCRITICIZETHETRADITIONALWESTERNTHEORYOFHUMANNATUREASWEL1ASTOANALYZETHERESPECTANDMETHODTAKENBYCASSIRER．CASSIRERDOUBTSABOUTTHETRADITIONALVIEWSTHATHUMANISRATIONALORSOCIALANIMALANDMAKESHISOWNCRITICIZETOA11KINDSOFTHEORYOFHUMANNATUREANDPOINTSOUTTHATTHEKNOWLEDGETOHUMANNATUREISINASTATEOFANARCHYRIGHTNOW．THESECONDPARTANALYZESONWHAT’STHENATUREOFMANINCASSIRERANDPUTEMPHASISONTHEIDEATHATCASSIRERCONSIDERSII

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簡(jiǎn)介：分類號(hào)分類號(hào)學(xué)號(hào)學(xué)號(hào)M200974055學(xué)校代碼學(xué)校代碼10487密級(jí)密級(jí)碩士學(xué)位論文碩士學(xué)位論文動(dòng)蕩時(shí)代的人生選擇周作人的人生哲學(xué)及其文藝觀和文學(xué)創(chuàng)作的生成與轉(zhuǎn)換學(xué)位申請(qǐng)人袁偉學(xué)科專業(yè)中國(guó)現(xiàn)當(dāng)代文學(xué)指導(dǎo)教師何錫章教授答辯日期2011年12月29日獨(dú)創(chuàng)性聲明獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是我個(gè)人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。盡我所知，除文中已經(jīng)標(biāo)明引用的內(nèi)容外，本論文不包含任何其他個(gè)人或集體已經(jīng)發(fā)表或撰寫過的研究成果。對(duì)本文的研究做出貢獻(xiàn)的個(gè)人和集體，均已在文中以明確方式標(biāo)明。本人完全意識(shí)到本聲明的法律結(jié)果由本人承擔(dān)。學(xué)位論文作者簽名日期年月日學(xué)位論文版權(quán)使用授權(quán)書學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解學(xué)校有關(guān)保留、使用學(xué)位論文的規(guī)定，即學(xué)校有權(quán)保留并向國(guó)家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和電子版，允許論文被查閱和借閱。本人授權(quán)華中科技大學(xué)可以將本學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存和匯編本學(xué)位論文。保密□，在年解密后適用本授權(quán)書。不保密□。（請(qǐng)?jiān)谝陨戏娇騼?nèi)打“√”）學(xué)位論文作者簽名指導(dǎo)教師簽名日期年月日日期年月日本論文屬于

簡(jiǎn)介：碩士學(xué)位論文碩士學(xué)位論文功能描述與心靈計(jì)算功能描述與心靈計(jì)算心靈哲學(xué)視野中福多心理模塊理論研究心靈哲學(xué)視野中福多心理模塊理論研究FUNCTIONALDESCRIPTIONANDMINDCOMPUTATIONRESEARCHONFODOR’SMODULETHEORYOFMINDINTHEHORIZONOFPHILOSOPHYOFMIND二〇一五年五月單位代碼10475學(xué)號(hào)104753120011分類號(hào)B15學(xué)科、專業(yè)外國(guó)哲學(xué)研究方向心靈哲學(xué)申請(qǐng)學(xué)位類別哲學(xué)碩士申請(qǐng)人盛士濤指導(dǎo)教師姬志闖教授關(guān)于學(xué)位論文獨(dú)創(chuàng)聲明和學(xué)術(shù)誠(chéng)信承諾本人向河南大學(xué)提出碩士學(xué)位申請(qǐng)。本人鄭重聲明所呈交的學(xué)位論文是本人在導(dǎo)師的指導(dǎo)下獨(dú)立完成的，對(duì)所研究的課題有新的見解。據(jù)我所知，除文中特別加以說(shuō)明、標(biāo)注和致謝的地方外，論文中不包括其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包括其他人為獲得任何教育、科研機(jī)構(gòu)的學(xué)位或證書而使用過的材料。與我一同工作的同事對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說(shuō)明并表示了謝意。在此本人鄭重承諾所呈交的學(xué)位論文不存在舞弊作偽行為，文責(zé)自負(fù)。學(xué)位申請(qǐng)人（學(xué)位論文作者）簽名201年月日關(guān)于學(xué)位論文著作權(quán)使用授權(quán)書本人經(jīng)河南大學(xué)審核批準(zhǔn)授予碩士學(xué)位。作為學(xué)位論文的作者，本人完全了解并同意河南大學(xué)有關(guān)保留、使用學(xué)位論文的要求，即河南大學(xué)有權(quán)向國(guó)家圖書館、科研信息機(jī)構(gòu)、數(shù)據(jù)收集機(jī)構(gòu)和本校圖書館等提供學(xué)位論文（紙質(zhì)文本和電子文本）以供公眾檢索、查閱。本人授權(quán)河南大學(xué)出于宣揚(yáng)、展覽學(xué)校學(xué)術(shù)發(fā)展和進(jìn)行學(xué)術(shù)交流等目的，可以采取影印、縮印、掃描和拷貝等復(fù)制手段保存、匯編學(xué)位論文（紙質(zhì)文本和電子文本）。（涉及保密內(nèi)容的學(xué)位論文在解密后適用本授權(quán)書）學(xué)位獲得者（學(xué)位論文作者）簽名201年月日學(xué)位論文指導(dǎo)教師簽名201年月日

簡(jiǎn)介：湘潭大學(xué)碩士學(xué)位論文加繆人生哲學(xué)探析姓名肖瑾申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國(guó)哲學(xué)指導(dǎo)教師李國(guó)華20070518IIABSTRACTINCAMUS’OPINION,THETRUESERIOUSPHILOSOPHYQUESTIONIS“THESUICIDEQUESTION“,ALSOTHEQUESTIONOFLIFEWHETHERBEINGSIGNIFICANTINCAMUS’PHILOSOPHYOFLIFE,“ABSURD”AND“REVOLT”ISAPAIROFCENTRALCONCEPTS,“ABSURD”ISTHESTARTOFHISPHILOSOPHYOFLIFE,WHICHSUMSUPHISSOBERCONSCIOUSNESSOFMAN’SHELPLESSNESSINFRONTOFTHEWORLDANDEXISTENCE,ANDITALSODECONSTRUCTSTHECONFIDENCEINMAN’SPOWERSINCERENAISSANCETHE“REVOLT”ISTHECOREOFHISPHILOSOPHYOFLIFE,ITMAKESCLEARLYTHEPOSITIVEATTITUDETHATMANSHOULDHAVEWHENFACINGSUCHANEXISTENCEHEADVOCATEDFACINGUPTOABSURD,DEFENDSPERSONSDIGNITYANDTHEVALUETHROUGHTHEPOSITIVEREVOLT,ENTRUSTINGTHEWORLDANDLIFEWITHSIGNIFICANCE,FILLINGLIFEWITHDEEPLOVEANDENTHUSIASM,TOREALIZETRANSCENDABOVETHEABSURDWORLDINTHEINTENSETRAGEDYSITUATIONCHAPTERONETHEINTRODUCTIONTOALBERTCAMUSCAMUS’LIFEANDMAJORWORKSAREFIRSTINTRODUCED,THENTHETIMEBACKGROUNDANDTHETHEORETICALSOURCESOFCAMUS’IDEOLOGYTHEWESTERNRELIGIONTHOUGHTANDTHENONRATIONALISMAFFECTCAMUS’THOUGHTCHAPTERTWOELABORATEDABOUTTHEABSURDTHOUGHTTHISINCLUDESTHEORIGINOF“ABSURD”,THECONCEPTOF“ABSURD”,THEATTITUDEOF“ABSURD”ANDTHE“ABSURD”PERSONTHIRDCHAPTERISTHEMOSTIMPORTANTCHAPTEROFTHISARTICLE,MAINLYANALYZESTHATHOWPEOPLETOTREATHISABSURDDESTINYINCAMUS’THEORYCAMUSTHOUGHTTHATTHEABSURDWORLDLIESINREALWORLDITSELFWHICHISUNREASONABLEANDILLOGICALTHELIVINGPEOPLESHOULDFACE“ABSURD”,STRUGGLEWITH“ABSURD”,ANDENTRUSTSTHELIFEWITHSIGNIFICANCEINTHEREVOLUTIONHISTHEORYOF“REVOLT”CHANGESFROMINDIVIDUAL’SSOLITARYREVOLTTOCOLLECTIVE’SACTIONREVOLTANDFINALLYTOAPPROPRIATEREVOLTFOURTHCHAPTERMAINLYCOMMENTSONCAMUS’PHILOSOPHYOFLIFETHISPARTBRIEFLYSUMMARIZESCAMUS’PHILOSOPHYOFLIFE,PRESENTSTHECONTRIBUTIONOFHISTHEORY,POINTSOUTTHETHEORY’SINSUFFICIENCIES,ANDPOSITSTHATTHEFUNCTIONOFCAMUS’IDEOLOGYASTHEREFERENCEANDGUIDANCETOOURSOCIALREALITYKEYWORDSCAMUS；ABSURD；REVOLT；THEPHILOSOPHYOFLIFE

簡(jiǎn)介：華中科技大學(xué)碩士學(xué)位論文力的概念的哲學(xué)反思姓名張麗申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師萬(wàn)小龍20090501華中科技大學(xué)碩士學(xué)位論文華中科技大學(xué)碩士學(xué)位論文IIABSTRACTFORCE,DESPITEITSFAMILIARITYWITHUSINDAILYLIFEANDLONGHISTORYINSCIENCEASITLIESINTHEMUSCULARSENSATIONASSOCIATEDWITHPUSHANDPULLANDAMONGTHEOLDESTCONCEPTIONS,HASANATUREBARELYSTUDIEDTHESUCCESSINAPPLIANCEANDMAKINGUPTHEORIESDOESNOTGRANTITTHEPRIVILEGETHATITCANGOWITHOUTBEINGCAREFULLYEXAMINEDMODERNSCIENTIST,WHOISMOREATECHNICIANTHANAPHILOSOPHER,HASLITTLEOPPORTUNITYTOINDULGEINTHEFUNDAMENTALPROBLEMSRELATINGTOTHEVERYCONCEPTSWHICHHEAPPLIES,BUTAHISTORICOCRITICALANALYSISOFTHEBASICCONCEPTIONSINSCIENCEISOFPARAMOUNTIMPORTANCE,NOTMERELYFORTHEPROFESSIONALPHILOSOPHERORHISTORIANOFSCIENCEATTENTIONONTHEIDEASOFFORCEWASCALLEDFORBYTHENEEDSTOEXPLAINMOTIONPEOPLEINANCIENTWORLDAPPLIEDTHESENSATIONOFMUSCULARPOWERTOOBJECTSINMOTIONTOTELLWHYTHEYCANCHANGETHEIRPOSITIONSINTHESPACE,THUSABELIEFWASESTABLISHEDTHATINANIMATETHINGSAFFECTEDTHECONFRONTINGOBJECTSTHROUGHPULLORPUSHJUSTLIKEHUMANSHOWEVER,THECONCEPTOFFORCECOMINGFROMANTHROPOMORPHISM,THOUGHQUITECONVINCINGINBOTHSCIENTIFICTHEORIESANDDAILYPRACTICE,CLASHEDWITHMATHEMATICALREASONINGANDEXPERIMENTMETHODSRESPECTEDBYMODERNSCIENCE,DUETOITSPROBLEMATICMETAPHYSICALNATUREFORCENTURIES,SCIENTISTSFROMVARIOUSFIELDSHADARGUEDABOUTTHENATUREOFTHECONCEPT,BEFORE3MAJORSCHOOLSBROUGHTFORTHTHEIREXPLANATIONSBASEDONTHEOLOGICAL,DYNAMISM,ANDRELATIONCONTEMPORARYSCIENCESHOWSINCREASINGSUPPORTSTOTHELASTONE,INDICTINGTHATFORCEISMERELYADESCRIPTIVETERMWITHNOEMPIRICALCONTENTDURINGTHEDIALECTICALPROCESS,THECONCEPTOFFORCE,HAVINGEXPERIENCEDMANYTIMESOFREFORMSANDRESTRUCTURES,COMPLETEDITSELFANDBECOMEASCIENTIFICNOTIONWITHACLEARCONNOTATIONBYDEVELOPINGFROMTHEANCIENTHYLOZOISMIDEAENTANGLEDINTHENETOFSPIRITANDMATERIALINTOINTERMEDIARYTOOLINREASONINGTHATCANBEELIMINATEDFROMSCIENCETHESTUDYOFTHECONCEPTISNOTONLYOFACADEMICIMPORTANCEFORHISTORYOFSCIENCE,BUTCANSERVEASWINDOWTHROUGHWHICHWECANSEECLEARLYHOWANEMPIRICALIDEAGROWSINTOASCIENTIFICCONCEPTKEYWORDSHISTORYOFIDEASHISTORYOFSCIENCECONCEPTOFFORCEFORCE

簡(jiǎn)介：分類號(hào)UDC密級(jí)編號(hào)牟中唯J『髭夫蓐碩士學(xué)位論文型塾壘途蕉查垡二堂量塹至魚發(fā)展路徑及其爭(zhēng)鳴學(xué)位申請(qǐng)人姓名柯文涵申請(qǐng)學(xué)位學(xué)生類別全日制碩士申請(qǐng)學(xué)位學(xué)科專業(yè)堡盤璺主墊塹堂一指導(dǎo)教師姓名_．主盤民教授碩士學(xué)位論丈MASTER’STHESISEPIPHENOMENALISM，DEVELOPMENTALROUTESINMODERNPHILOSOPHYOFMINDANDITSISSUESATHESISSUBMITTED砌PARTIALFULFILLMENTOFTHEREQUIREMENTFORTHEM．ADEGREEINLAWBYKEWENYONGPOSTGRADUATEPROGRAMCOLLEGEOFMARXISMCENTRALCHINANORMALUNIVERSITYSUPERVISORGAOXINMINGACADEMICTITLEPROLESSOR印◆APPROVED

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簡(jiǎn)介：湘潭大學(xué)碩士學(xué)位論文制度創(chuàng)新與人的發(fā)展的哲學(xué)探討姓名俞鴻申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師陳純?nèi)?0060501IIABSTRACTTHEINSTITUTIONISREGULARSETUPOFTHEACTIONHUMANRELATIONSINSOCIETYCIVILINSTITUTIONSYSTEMSHOULDBETHEUNITYOFEXTRINSICCOMPELLINGQUALITYANDINTRINSICAUTHORITATIVEQUALITY,COMMONQUALITYANDUNIVERSALITY,RIGHTFULESSENCEQUALITYANDRIGHTFULSHAPEQUALITY,REASONCONSTRUCTIONANDNATURALEVOLUTIONITHAVETHECAPACITYOFRESTRAINT,EXCITATION,CONFORMITY,ANDSOONTHEINSTITUTIONINNOVATIONHAVETHERULEOFFORMALIZATION,ORDERIZATIONANDITISTHEALLFORMANHUMANDEVELOPMENTHASTHESIGNIFICANTINFLUENCETOTHEPRODUCTIONANDDEVELOPMENTOFINSTITUTION,BUTTHEINSTITUTIONALSOISAFFECTINGTHEDEVELOPMENTCONDITIONOFHUMANINSTITUTIONINNOVATIONANDHUMANDEVELOPMENTINTERACTSTHEYARETHEDIALECTICALUNITYINTHEPRACTICEFOUNDATIONTHENATUREOFOURCOUNTRYSOCIALISMSYSTEMISFORTHECOMPLETELYHUMANDEVELOPMENT,THEAIMOFTHECONSUMMATIONANDINNOVATIONOFSOCIALISMSYSTEMALSOISPROMOTESHUMANDEVELOPMENTTHEINNOVATIONANDCONSUMMATIONOFOURCOUNTRYSOCIALISMECONOMY,POLITICSANDCULTURESYSTEMPROPOSESTHECONCRETEDEMANDTOTHEHUMANOURCOUNTRYTRADITIONALPLANNEDECONOMYSYSTEMDOESNOTADAPTTOTHEDEVELOPMENTSOFPRODUCTIVITY,ALSOBLOCKSHUMANDEVELOPMENTTHEREFORMANDOPENPOLICYHASESTABLISHEDTHESOCIALISTMARKETECONOMYSYSTEM,MEETSTHEDEMANDOFSOCIALDEVELOPMENTTHESOCIALISTMARKETECONOMYDEVELOPMENTMETANDDEVELOPSPERSONSNEEDS,THESOCIALISTMARKETECONOMYSYSTEMHASBEENADVANTAGEOUSTOPERSONSABILITYDISPLAY,PERSONSINDIVIDUALITYDEVELOPMENTASWELLASPERSONSSOCIETYRELATESRICHANDTHEDEVELOPMENTTHESOCIALISMDEMOCRATICPOLITICALSYSTEMASWELLASCULTURALSYSTEMOFPROMOTINGSOCIALISMADVANCEDCULTUREDEVELOPMENTALSOISPLAYINGTHEPOSITIVEROLETOHUMANDEVELOPMENTINTHEADVANCEMENTSOCIALISMMODERNIZATIONPRACTICETHEINSTITUTIONINNOVATIONANDHUMANDEVELOPMENTMUTUALLYFORTHECONDITION,MUTUALLYPROMOTESSTRENGTHENINGTHEINSTITUTIONCONSTRUCTIONANDINNOVATION,PROMOTESHUMANDEVELOPMENT,ISANIMPORTANTTANKINOURCOUNTRYSOCIALREFORMINGTIMEATPRESENT,ALSOISREALIZESTHEINTRINSICREQUESTOFTHESOCIALREFORMINGBENIGNITYMOVEMENTKEYWORDSINSTITUTIONINSTITUTIONINNOVATIONHUMANDEVELOPMENT